Hejnal Mariacki - The Krakow Bugle Call
In February, 2005, I visited Krakow in Poland. I stayed in a nice
hotel, Wit Stwosz.
This hotel is in the old town (Stare Miasto) not far from the main
market square. From a window in the hotel I could see the tower of the
Church of St. Mary (Mariacki). Every hour a window was opened in the
tower and the bell of a silver trumptet could be seen. Then a bugle
call was heard.
The story of the Hejnal:
In tourist guides one can find the story of this bugle call. Here is
one example:
From
the tower of the Church, for centuries past, the Hejnal, or Hymn to our
Lady (whose Church it is), was
played by a trumpeter. He played it four times to the four winds, and
he played it every hour.
One day, many, many
years ago, as he played, the trumpeter saw in the distance a cloud of
dust which grew
bigger with every passing moment. It was a large army of Tatars
galloping towards the city. These
cruel invaders from the east had more than once advanced to Krakow,
nay, even farther, and they
had pillaged and burned, looted and murdered and carried off the young
people to be slaves in their
camps. The trumpeter was horror stricken. How could he warn the city,
how could he convey
to the people the approach of danger and give them time to prepare
their defense? There was only
one thing he could do. To go down into the town and spread the alarm
would be foolish, for it would
waste precious minutes. He must play the Hejnal, over and over. That
would surely arouse the citizens,
they would certainly be aware of approaching danger. So he played,
again and again. At first
the people of Krakow were puzzled.
Why was the trumpeter playing over
and over? and with such loud urgency? But they quickly realised that it was a warning and that from his
lofty tower ha had seen danger approach. The soldiers sprang to arms and took up their
stations on the walls of the city. The burgesses ran to secure their houses and place their wives and
children behind locked doors. The apprentices seized their arrows and their cross-bows, the
artisans seizes what tools they could lay their hands on, and they all marched to the defense of their
city. Suddenly, the sound of the Hejnal ceased abrubtly.The notes had reached the ears of the
Tatars as they approached, and their keen eyes had espied the figure of the trumpeter. As soon as
they came within bow-shot, their leader, the surest marksman of them all, loosed his bow,
and the deadly projectile logged in the trumpeter's throat.
But his task was accomplished, and
Krakow was saved. Thanks to his warning, the people were able to defend their city, and they inflicted
a crushing defeat on the Tatars, killing one of their princes.
And since that day, the Hejnal has
been broken off at the same note on which it was broken off by the Tatar arrow in honour of the
trumpeter who gave his life for the city.
"The Trumpeter of Cracow":
The Tatar invation was in 1241. Is it really possible that this
signal was played at that time? Knowing more about trumpet history than
most tourist in Krakow, I started questioning this while I listened to
the bugle call. When I came home, I did a little search and here is
part of what I found:
Please
go to the Church of St. Mary (Mariacki) on the corner of the main
Market Square - you really can't miss it. Listen to the bugle that
announces the hour: its call, known for centuries as the Hejnal
Mariacki, is curiously truncated. Many people in Cracow today will
explain this as a tradition which dates back to 1241, when a bugler was
allegedly killed by an arrow from Tatar invaders as he sounded his
alarm. That is also what you will find in most of the tourist guides.
It is through customs such as this that the past is alive in the
present, even in a complex modern society such as ours. Indeed this
bugle call was adopted in 1927 by national radio, and a live rendition
(not a tape) is transmitted every day at midday. The replacement of a
communist government by a democratic one has not affected this sort of
cultural continuity.
But the history
of this custom is more complex than most citizens realise. In fact the
use of a bugle call for timekeeping cannot be found in historical
records until the end of the fourteenth century. The custom went into
abeyance in the seventeenth century but was revived in 1810. However,
the connection with the Tatar invasion of 1241 was not made until the
inter-war years of the twentieth century. In 1928 an Irishman called J.
P. Kelly published a children's book in the United States called 'The Trumpeter of Cracow', and it is
this version which is now repeated in city guidebooks and engraved into
the consciousness of residents. So, far from being evidence of the
persistence of ancient custom, this is an apt illustration of
globalisation and 'invented tradition'. But though there is probably no
direct link between this bugle call and a historical event in 1241,
this does not detract from its meaning for Polish people today. Please
think of comparable examples of invented tradition from the histories
of your own countries. What are the major landmarks in popular
perceptions of past time? Can history and myth always be kept quite
distinct?
Don L. Smithers:
The trumpeter Don L. Smithers has written about and recorded the
Hejnal. The recording can be found on the LP entitled: "The Trumpet Shall Sound" (Philips
6500 926). It is played on a trumpet in D - at the beginning of the LP
and then at the end (up one octave).
Here is a quote from Don L. Smithers, The Music and History of the Baroque
Trumpet before 1721, (Dent, London, 1973, pp 130-131.):
"While
nearly every large town and city in Europe before the Industrial Revolution had its trumpet
blowing, Stadtpfeifer watchmen, this long and important
tradition was allowed to atrophy in all but one place. The Polish capital of
Krakow is a unique exception.
It is a tribute to the intelligent preservationists in Poland today that the remarkably preserved
medieval city of Krakow still
maintains the office of the fire watchmen trumpeters. Krakow still knows the charm and security that
towns like London, Nuremberg and
Leipzig once did many years ago. Almost unbelievably, the Krakow fire department maintains six tower
watchmen trumpeters who, in pairs,
share the endless cycle of twelve-hour morning to noon and twelve-hour noon to midnight watches from
the highest point in the city.
This is at the top of the taller, octagonal north tower of the thirteenth-century church of St Mary the
Virgin, whose Veit Stoss altar
piece is one of the world's rarest treasures. From high up above the equally medieval market square
the six fire-brigade trumpeters
take turns playing a natural trumpet tune called the 'Hejnal' (pronounced 'hey-now'), which is
heard each hour, four times on
the hour, twenty-four hours per day, 365 days a year. With the exception of the era during the Napoleonic
wars, this is a nearly unbroken
tradition since 1241. That was the year when a Krakow trumpeter supposedly had an enemy arrow
shot through his neck while in the process of sounding an alarm from
his post on top of the city wall
to warn the town of approaching Tatar invaders. To commemorate this act, all subsequent Krakow
alarm-trumpeters are reputed to have abruptly broken off the melody-signal,
which the hapless trumpeter is said
to have been playing at the time. The sudden break in the melody still heard today vividly reminds
us of the deadly, however legendary,
marksmanship of the Tatar archer and the implications of an invading army.
"The 'Hejnal' has most
certainly been played this way since the beginning of the nineteenth century.
Playing each hour to each of the
four corners of the world, but today on modern Czech B flat trumpets, the firewatch trumpeters can be
heard all over Krakow within
the old city walls. Outside the walls, the Krakow trumpeters are heard live all over Poland once each day
at noon, again playing the
'Hejnal' four times to the four compass points of the globe, simultaneously broadcast on
all programmes of the State radio and television. The effect of this tradition
is quite unlike anything now
known in the West. It might well be a salutary one if revived, particularly once it is realized that the
office of the trumpeter-tower
watch is in part ecclesiastical and that the trumpeters are reminding us not only of
our safety but of our responsibilities to God and to one
another."
Sound samples:
Links:
o.j.
2005
Reference: